lost in good intentions
by Douglas
Messerli
Alfred
Hayes (libretto, based on the play and lyrics of Maxwell Anderson), Kurt Weill
(music), Daniel Mann (director) Lost in the Stars / 1972
At a
certain point in high school—I don’t remember the year—anyone who read books
(and in my class I believe there were very few us) was asked to read Alan Paton’s
1948 novel, Cry, the Beloved Country. I did, probably feeling very
righteous for doing so, as I did in performing James Weldon Johnson’s “Go Down
Death” and, a year later Yevgeny Yevtushenko’s “Babi Yar” the following year at
the Iowa State Speech contents; I won blue ribbons on both occasions.
I probably even cried after reading Cry,
the Beloved Country, although I don’t believe we had a single black family
in our town of Marion, Iowa, just somewhat enlightened teachers. Yet, strangely,
I don’t remember anything today about Paton’s book, even after seeking out the
opera based on it Lost in the Stars by Kurt Weill and Maxwell Anderson
(1949), filmed as the eighth and last part of the American Film Theater’s series,
with Daniel Mann directing and a revised libretto by Alfred Hayes.
Nearly every critic agreed that the film was a disaster, and I was
certainly not impressed with it, set as it was on-site in Johannesburg, South
Africa and elsewhere in a small Zulu tribal village and a Johannesburg shantytown
all in bleached out colors common in badly-lit early 70s films, this from 1972.
“From
the way that Daniel Mann has directed this film version, it seems to be a work
completely dependent upon the conventions of the stage.In the theater we accept
illiterate characters who sing Broadway-type lyrics and we pretend that the
lyrics are poetry. We also accept startling narrative coincidences because,
after all, the stage is so small that the most unlikely people might well bump
into one another—and often do when dancing. Mr. Mann has apparently had no idea
how to create an equivalent reality in a film that appears to have been shot
mostly on exterior locations meant to simulate those in South Africa, where the
story is set. One result is a kind of aimlessness that pervades the film. The
camera doesn't seem to know quite what to do when a character bursts into song
over a real washtub in a real backyard. It seems almost embarrassed, as you
might be if the person next to you in the subway suddenly launched into a
full-throttle ‘Some Enchanted Evening.’”
When the film appeared on DVD, Time Out
New York dismissed it as “a series of well-meaning clichés,” Film Threat
argued that this was not the classic gone missing that one had hoped for.
Almost all critics lay the blame on Daniel
Mann’s shoulders, and there is a great deal of reason to do so. Mann, acclaimed
by some as a major Hollywood director, was the kind of 1950s and 60s craftsmen
who generally put rather overwrought if well-constructed soap-operaish dramas such
as William Inge’s Come Back, Little Sheba, Tennessee Williams’ The
Rose Tattoo, Peter Shaffer’s Five Finger Exercise, and John Patrick’s
The Teahouse of the August Moon on film. All were significant dramatic
hits of the day which are now recognized by most younger playwrights as the
kind of theatrical warhorses they have long struggled to topple, mostly with
success. These dramas all creak with their well-meaning intentions about
speaking out about the hell of unloved matrimony, adultery, alcoholism, and the
inability of US Americans to comprehend cultural differences, just the kinds of
concerns which might attract Mann to this musical and, in turn, convince
producers that he might be the perfect match for the subject.
The new librettist, Alfred Hayes,
moreover, was of the same ilk, most noted as an uncredited writer for The
Bicycle Thief, one of the most sentimental of all neo-realist Italian
dramas, and screenwriter for Nicholas Ray’s The Lusty Men in which
Arthur Kennedy and Robert Mitchum duke it out over Susan Hayward. The critics
of the Weill musical were particularly dismissive of his decision to delete the
final reconciliation between Reverend Kumalo and the South African white bigot
James Jarvis.
The real problems with this work, I would
argue, go back to Paton’s own writing and, more particularly, with Maxwell
Anderson and Weill’s adaptation.
Writing in the late 1940s and 1950s, Paton
was one of a generation who felt that by transforming the larger problems of
historical racial and other social divisiveness into the specific, and contextualizing
those issues into the framework of biblical and highly literary conceits they
could bring everyone to comprehend the basic issues. It was noble and idealistic
viewpoint which one cannot help but admire. But the problem was not that
people, particularly South African whites—just like US whites who continued to adhere
to racist views—couldn’t perceive the horrors and chaos they had wrought on
people of color, the most right-wing believers are still
convinced, that it was necessary and justified in order to protect the society
as they imagined it should be: white, patriarchal, class-structured, and conservatively
religious, and that anything and anyone that got in the way of those values
simply had to be destroyed at any cost.
The synecdoche that Paton and used to
speak for his concerns had little effect on those who could care less about the
specific in their demand of their general ideology of hate. And all the
semi-religious and literary trimmings that came about with titles such as Paton’s
and numerous other such lesser high-minded writers, while attractive to the
bourgeois, only further alienated the convinced bigots who had no use for
flowery language in the first place.
It was the time of dozens of such aspirational
as well as just romantic conceits. I need only call up my memory of the
Book-of-the-Month Club titles my mother had collected on her reading shelf
during those years: From Here to
Eternity; The Silver Chalice; East of Eden; The High and
the Mighty; Time and Time Again; Not as a Stranger; The
View from Pompey’s Head; Never Victorious, Never Defeated; The
Man in the Grey Flannel Suit; By Love Possessed; Atlas
Shrugged; The Ugly American; Too Late the Phalarope (another
of Paton’s fictions)—and dozens of others. The important film directors from
that same period, Nicholas Ray and Douglas Sirk used similar titles such Rebel
without a Cause, Inherit the Wind, Imitation of Life, All
that Heaven Allows, and Magnificent Obsession to attract their
readers to their deconstructions of the similar social and political problems.
These were just the kind of sentiments to
which Maxwell Anderson, who wrote some very excellent plays and film
adaptations before turning to historical dramas and verse dramas—one of his
most noted of which was Winterset concerning the Sacco-Vanzetti trials—was
attracted to. In his libretto of Cry, the Beloved Country, indeed
Anderson takes this kind of over-heated language from Paton, pairing it with
long verse-like lines while occasionally making a kind of jarring use of simple
end-rhymes, the result of which stultifies natural lyric intentions Weill might
have had.
While agreeing with me about the unsuccessful
images and philosophical vision of this work, Canby still praises Weill’s
music:
“The
music almost compensates for the foolishness of the images, the lyrics, the
drama and the point-of-view, which, in spite of the ending, recalls the
"ain't-black-folks-noble?" philosophy evident in so much well-meaning
theater of 40 to 50 years ago.”
But I think even Weill is just not at home
in the long choral-like antiphons demanded by Anderson’s clotted lyrics that
make up most of the work. His compositions work better, given his long-time
ironist stance and his jazz-infused dissonance that fleetingly appears in the
long dance
number at the bar before the attempted robbery and in Irina’s song “Trouble
Man.” Of course, there is a kind of splendor to the major song of the musical, “Lost
in the Stars,” but it only reminds me of the operatic possibilities which might
have saved this finally fragmented work based on the very best of intentions.
Los
Angeles, October 3, 2020
Reprinted
from USTheater, Opera, and Performance and World Cinema Review (October
2020).
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